Sunday, October 20, 2019

Shubhashita from Rgveda - On Organization Building




समानी व आकूति: समाना हृदयानि व: |
समानमस्तु वो मनो यथा व: सुसहासति ||
यथा व: सुसहा असति ||
ऋग्वेद

   समानी  - United / Alike / Together
   आकूति - intention / wishes
   समान - Equal / Alike
   हृदय  - Heart
   समान + अस्तु - Equal / Alike + Let it be
   मन  - Mind / thoughts / views / beliefs
   सुसह  + Asti - Endure / Bearing well  

This is the last 'śloka' in the Rigveda. It states - 
Let your conclusions be one (or be alike), 
Let your hearts be the same (or be alike) 
[So that "everyone" feels for the same particular bad/ill in the society in the same intensity. It may be the common experience that not all feel for the same problem in the 'intensity' that we as individual may feel for that. Due to this there may be lack of 'collective' efforts to solve that problem]. 
Let your minds think alike/similar. 
May all these factors make your organisational-power an impressive one. 

This 'śloka' can be called as an 'saṅgaṭhan-sūkta' i.e. guidelines for building an impressive organisation/nation.

[Lokmanya Bal Gangadhar Tilak had ended his book 'Geeta Rahasya' by this 'shloka'.]

Saturday, October 19, 2019

Bhartruhari's 'Shatakatrayam' शतक त्रय


19th Oct 2019

----*** My Aa ha moment **----
- Till now i was thinking of 'Shubhashitani' सुभाषितम्   as being the name of the work written by Bhartruhari. Because that's how we studied during our intermediate (10 + 2) classes.

Only today I got to know that
 सुभाषितम्  - means Good Counsel - and that it can be pulled out from any of the works!

Think of it as a Quote / Motto / Moral / Saying / Shayari  etc.

2nd 'better understanding' moment.
There is a very subtle connection between Sanskrit and Spirituality/religion. And I was of the opinion that when I say a verse it must ONLY be religion. Maybe its use was mostly so.
After starting the Shatakatriyam by Bhartruhari I realized that it ONLY a language using which our forefathers communicated. Because the entire Shatakatriyam is about 'Rules of life' based on the writers experience.

----*** Harih om ***-----

Bhartrhari's Shatakatryam शतक + त्रय

शतक Means hundred -  त्रय means Three - In total Bhartrhari composed 300 verses. These were under three different categories such as

- Niti नीति Shatakam - 100 verses on 'Moral Philosophy or Ethics or Behavior'
- Shrngara शृङ्गार Shataka - 100 verses on 'portraying Beauty, Love and being Amorous'
- Vairagya वैराग्य  Shataka - 100 verses on 'Attaining freedom from Worldly Desires / Asceticism'



Niti Shataka नीति शतक

The 100 verses on 'Moral Philosophy or Ethics or Behavior' is further classified into 10 Paddati पद्धति
meaning - Ways. Ways in which each of these category of people should or would behave.

These 10 Paddati's are
1) Murka Paddati - मूर्ख पद्धति  - Ways of the Fools / Imbeciles
2) Vidvat Paddati - विद्वत्त पद्धति  - Ways of the Scholars
3) Maana Shourya Paddati - मान शौर्य पद्धति  - Ways of the Respect (maana) & Valour (Shourya)
4) Artha Paddati - अर्थ पद्धति  - Ways of the money / wealth / material posession
5) Durjana Paddati - दुर्जन पद्धति  - Ways of the evil or wicked people or bad people
6) Sujana Paddati - सुजन पद्धति   - Ways of the Kind people / gentle(wo)men
7) Paropakara Paddati - परोपकार पद्धति  - Upakara = help, para = others - Ways of good Samaritans
8) Dhairya Paddati - धैर्य पद्धति  - Ways of the brave & courageous
9) Deva Paddati - देव पद्धति  - Ways of the god & Impoderables
10) Karma Paddati - कर्म पद्धति  - Ways of Action & Consequence


Each of these paddati's have multiple Verses and provide a basic template for human behavior when interacting with others while following the path of Dharma.

I would post the individual verses and its meaning in my subsequent posts as and when I study them.

|| Om Tat Sat ||