न भूतपूर्वं न कदापि वार्ता हेम्न: कुरंगो न कदापि दॄष्ट: |
तथापि तॄष्णा रघुनन्दनस्य विनाशकाले विपरीत बुद्धि: ||
तथापि तॄष्णा रघुनन्दनस्य विनाशकाले विपरीत बुद्धि: ||
Na bhootpoorvam na kadaapi vaartaa hemnh kurangho na kadaapi drushtah
Tathaapi trushna Raghunandanasya vinaashkaale vipreet buddhih
It had never (न ) happened before (भूतपूर्वं), nor (न ) had anytime (कदापि) heard (वार्ता) about or seen (दॄष्ट) a golden (हेम्न) deer (कुरंगो) .
Even then (तथापि) Lord Rama craved (greed? तॄष्णा) for it.
That is why it is said that when the Time is not in favour (विनाशकाले) of a person, his intellect (बुद्धि:) reduces or unfavorable (विपरीत) and he takes wrong decisions.
It has never happened before, nobody has heard about, no body has seen a golden deer. Even then ShriRama's craving/greed (about it) happened. When time is unfavorable our intellect doesn't help us.
Tathaapi trushna Raghunandanasya vinaashkaale vipreet buddhih
It had never (न ) happened before (भूतपूर्वं), nor (न ) had anytime (कदापि) heard (वार्ता) about or seen (दॄष्ट) a golden (हेम्न) deer (कुरंगो) .
Even then (तथापि) Lord Rama craved (greed? तॄष्णा) for it.
That is why it is said that when the Time is not in favour (विनाशकाले) of a person, his intellect (बुद्धि:) reduces or unfavorable (विपरीत) and he takes wrong decisions.
It has never happened before, nobody has heard about, no body has seen a golden deer. Even then ShriRama's craving/greed (about it) happened. When time is unfavorable our intellect doesn't help us.
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